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Moro Movement
The aim of the Moro Movement of Isatabu, in the Solomon Islands, has been described as "Sai lima horohoro tuali" – "Putting lands together in living as before". A movement for social economic and political improvement using co-operatives economic enterprises in combination with a regard for custom and tradition to synthesise a new social order.
As the Marau-Hauba Council on Guadalcanal, became destabilised in 1956, while a 'back to custom' movement was gaining strength, centred in the south east coastal areas and on the villages in the Suta area – on the northern side of the interior mountains. At Makaruka and Veuru Moli, Pelise Moro started to mobilise people around stories of original creation and a return to the use of name Isatabu instead of Guadalcanal. However, as the movement rose, the Marau-Hauba council was replaced by the Guadalcanal Council.
==Pelise Moro ==
Was born in Makaruka village, Isatabu (Guadalcanal), but much of his childhood was spent in his mothers village in Suhu, east of Makaruka. According to Dominic Alebua, Moro's ancestors come from Nabua village, in the inland Areata area, in Talise. He is the descendent of a woman taken to Makaruka as a Checka (slave). After his mothers brother died, Moro inherited their land. Moros father Tavoruka was a 'Bigman' in Makaruka who held hereditary ritual powers to calm seas, make torrential rain abate and promote the fertility of the yams and taro. Moro learned these skills and inherited them when his father died in 1961. He was baptised a Roman Catholic by Fr. Jean Boudard but did not attend missionary school and is illiterate. In 1962 he married a girl from an inland village. They had 2 children – a son and a daughter.
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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